For every one who want to find the actual way of prophet came:

GOAL OF LIFE THE INNER& OUTER DIMENSIONS OF MANKIND Q No.1-2&3------------ Ans. What humans are like externally does not need explaining. With regared to the internal features of man Hazrat Ali (RD), has declared: TRANSLATION: -------------------------------------------You are your own remedy but you perceive not, your sickness lies within You but you are unaware of it, you think that your body is a small thing, when there is a great world which is hidden inside you . THE DESCRIPTION OF THIS WORLD IS GIVEN BELOW. When sperm enters the womb it is accompanied by Ruh-e-Jamadi (spirit -That unites) which develops and brings the blood together, that forms the foetus. Ruh-e-Jamadi is also found in special stones like Aqeeq and Feroza. Just as Some special people exhort Allah at all times, there are some special type of Aqeeq and Feroza which exhort Allah at all times. As Allah SWT has declared in the holy Quran:----------------- TRANSLATION:--------------Whatever is in the heavens and on the earth, praises and Glorifies Allah SWT For he is Exalted in Might The Wise. (Surah Hasher-1)              Thereafter, Ruh-e-Nabati (Botanical Spirit) enters and generates the growth of the blood. Ruh-e-Nabati is also found in trees as Allah SWT has declared in Holy Quran:------------------- TRANSLATION.--------------------The stars and trees do prostrate in adoration. (Surah Rahman-6)                     After a period of six months Ruh-e-Haywani (Animal spirit) enters the womb, As a result of which the embryo is able to make small movements.When the child is born,a human spirit is placed in the child’s body , which is taken from Alam-e-Arwah,(the realm of spirits), Accompanying this human spirit are some invisible “ assistant spirit” also. These assistant spirits are called LATAIFS, (plural), (perceptive, invisible spiritual bodies.) The Lataif (spiritual bodies) are the receptive mediums through which knowledge wisdom and the light of Allah SWT are attained, received and contemplated. This is so, as animals too possess fleshy hearts but do not possess the faculties found in humans. HADITH:        TRANSLATION: ------------- The only difference between animal and human is reason and knowledge. Q No. 6&7---------------Ans. The Latifa-e-Qulb(1) is one of the Lataif’s (spiritual body, S.B.) it sits on the fleshy heart. It protects the heart and is the recipient of the “light” of Allah SWT.The second, Latifa-e-Ruh (2) (S.B.) is located on the right side inside the chest.Latifa-e-Akhfa (3) (S.B.) is in the centre of the chest. Latifa-e-Khafi (4) (S.B.) lies between the Latifa-e-Akhfa and Latifa-e-Ruh. Latifa-e-Sirri (5) (S.B.) lies between the Latifa-e-Qulb and Latifa-e-Akhfa.The Latifa-e-Anna (6) (S.B.) is located in the head, whilst Latifa-e-Nafs (7) (S.B.) lies at the naval point. These Lataif’s ( S.B. ,S) exist inside every human being and they dwell at their respective places as mentioned above.Just as the Ruh (soul cannot be seen by the naked eye, the Lataif cannot be seen by the naked eye. TheLataif exist and are found at their respective locations in the inner spiritual dimensions of human beings. Each Lataif has it’s individual status and individual exhortion (Dhikr) of Allah SWT.     AS IS STATED IN HADITH QUDSI:                             ]TRANSLATION: ---------------------There is a piece of flesh in the human body which is the heart,the Heart, lies in the Qulb , the Qulb lies in the Ruh, the Ruh lies lies in the sirri, sirri lies in Khafi, Khafi lies in Anna.When the Latifa-e-Nafs (S.B.) enter the human body brings along with It five vices, which dwell close to all the Lataif. Each Lataif (S.B.) has one vice attached to it as follows.  Latifa-e-Qulb-----------------------Lust. Latifa-e-Ruh-----------------------Anger and tyranny. Latifa-e-Sirri-----------------------Desire, Want.  Latifa-e-Khafi---------------------Jealousy and Greed. Latifa-e-Akhfa---------------------Pride and Arrogance.  These vices exist, their purpose is to influence and finally to take control over these spiritual bodies, and to lead them astray. Amongst the lataif,the Latifa-e-Qulb and Latifa-e-Nafs are the most dominant.Depending upon which one of these two Lataifs is the most dominiant,the remainig Lataif then follow, are obedient to its dictates. In other words Might is Right. There is a constant struggle inside the human body between the Latifa-e-Qulb and Latifa-e-Nafs. Further in order to support and assist the Latifa-e-Nafs (in it’s purpose) there lies between the Latifa-e-Qulb and the Latifa-e-Nafs a body known as Khannaas. A reference of Khannaas is found in the verse“ Wanna- as”. A description of the Khannaas and the Latifa-e-Nafs follows. 1.---When prophet Adam’s (A.S.) body was created, Satan out of spite spat at it.The saliva landed at the naval point on the body, from which abacterium came into  being, which resembled an evil Djinn. ( as Satan too is from amongst Djinns) this ba-cterium entered into as Satan’s spy. 2.---It is in relation to this that Prophet Muhammad   has stated, that when a human is born a Satan Djinn is born along with the human being. The companions asked the Prophet Muhammad   , “O” Prophet was one (Djinn) accompanying yourself?” The Prophet Muhammad  stated most definitely,and due it’s proximity to me it become a Muslim.             3.---When Prophet Adam was thrown onto the earth, due to the mischief, perpetrate by this Nafs he started to repent and asked for forgiveness. Satan observed that Adam’s Nafs gradually become weak and in order to assist the Nafs Satan intended to place Khannaas inside Adam’s body. One day, In Adam’s absence Satan along with a child attended upon mother Havva (Eve) and said to her, I leave my child in your trust, I will collect him upon my return. Adam returned and saw the child, became angry and ask mother Havva (Eve) why have you allowed the enemy ’s child to sit here. Adamkilled the child and buried it in the earth. The next day Satan returned, again in Adam’s absence. As he could not see the child he shouted “Khannaas, Khannaas” the child emerged out of the ground calling “ here, here”. Satan left leaving the child there. On this occasion Adam cut the child into four pieces and the scattered the pieces on four mountains far and wide. Satan returned and again called,at which Khannaas reappeared. Satan then left it and went away again.On this occasion Adam burnt him and threw the ashes in water. Again Satan returned and called, upon which it reappeared.Leaving it Satan went away. Adam by this timewas very angry and could not think of solution. He cut it into pieces and then returned and in Adam’s presence called Khannaas a voice came from close to Adam’s heart, which said “Here” Satan replied, now remain there, this was my intended plane Now as a child grows he need food for his physical body. In the same way the spiritual bodies lying in the inner dimensions too need sustenance. A child belonging toNon- Muslim family or a Muslim by name only, if it’s lifestyle is that of Non-Muslim and the child’s upbringing was one of a Non Muslim and the child’s upbringing was one in which the Holy Quran, prayers and (Dhikr – the exhortation and remembrance of Allah) had no part to play then that child’s Latifa-e-Nafs will have become very strong. The remaining Lataif will then become dependent upon the Nafs and being to take their sustenance from it. The sustenance is in the form Naar (evil fire).The Latifa-e-Qulb (S.B.) on the other hand is connected to angels and is never sustained byNaar (evil fire) . It remains alive and maintains itself from the strength that it possesses until the age of forty. Should it not revive it’s sustenance. Noor (light), upto this age then it dies. What remains is the heart, a mas of flesh the like of which are found in dog. It is for these heart Allah SWT has declared:   TRANSLATION:----------------------- Allah SWT has sealed their Quloob (hearts). In short that Nafs is engaged in the commission of sinful actions, The Nafs-e-Ammarah is found in the non believers, polytheists,hypocrites and infidels. When a child receives a proper upbringing from pios parents, the child Nafs becomes weak and the Qulb becomes very strong. Until a day comes when the Nafs dies due to not receiving Naari sustenance or helplessly starts taking (light) sustenance from the Qulb, and will start to become purified. This stage of the Nafs is known as Nafs-e Lawwama(repenting self). Described in Holy Quran thus:  TRANSLATION: -----------------------I do call to witness the day of resurrection,I do call to witne- ss the Repenting Self.                                                                        (Surah Qiamah).        When the process of the purification of the Nafs commences, it passes through vari- os stages. It progresses from Lawwama to Ilhama (rev ealing self), and from Ilhama toMutma’- Inna, (satisfied self). Some children after passing the age of puberty possess a dual state. In other words both the Nafs and Qulb arestrong.Such children do not find peace either in the Mosque nor in the Temple. What is meant is that they are on occasions in the cinema and at other time at a shrine of aHoly Saint. Sometimes they are pious and at other times sinful. Should such children receive the benevolence and be in the proximity of a perfect Holy Saint,they then are able to free themselves from the grip of the Nafs. These are the effects of being a true Muslim beliver, as faith has been declared by word of mouth but has not reached the stage where it is endorsed by and on the heart. The religious scholars have taught the knowledge relating to ablution, prayers and recitation of the Holy Quran but in order to obtain purification of the heart and the purification of the Nafs it is essential to seek the guidance of a perfect holy spiritual guide.Once becomes a Muslim by reciting the declaration of faith and through external worship; but until the inner dimensions are purified and until Allah’s light enters the heart one can not be known as a Mo’men. AS IS DECLARED IN THE HOLY QURAN: TRANSLATION:     The Arab said We believe (are faithful),(Allah SWT declared) (O’MUHAMMAD  ) say to them you have not entered, into faith, butyou have only, embraced Islam. You will be entitled to call yourseves Mo’mins only when faith enters your heart. (Surah Al- Hujrat-14). External worship is related to shariah (Islamic Law). Those who recite the Quran frequently others who perform additional, obligatory prayers,pray using rose beads or those who exhort and praise Allah SWT verbally, the Hafiz and the Qari are all within the confines of shariah. They are the seekers of Paradise. Their Nafs did not die nor was it purified, although it most certainly did improve to some degree. Externalworship is like a snake inside a hole who is being beaten from the outside, but itself is unaware of the attempt being made upon it’s life. As shariah is Maqam-e-shunied (a state where divine revelation, is confined to only verbal transmission, recollection and submission.) This state is connected to Allam-e-Nasoot ( place of abode of Satan Djinn and humans, the earth) should a person have a dream or a premonition or start to receice revelation then such experiences are untrustworthy as the worshipers, the pios and the religious scholars in the Alam-e-Nasoot become arrogant. Some claim to be Reformers and others claim the titles “ Ghous or Qutab” (very senior spiritual states). Mirza Ghulam Ahmed also claimed to be prophet, although he was a pious man, he did not have a perfect Holy Guide, who would have interpreted for him, his secret revealing and directed him with their true meaning. TRANSLATION:-------------------- Whom Allah SWT leads astray, shall never find any wali Murshid, (saints of Allah SWT). (Surah Kahaf-17)   A HADITH QUDSI ALSO STATES. TRANSLATION:--------------------- ---------One who has no Guide has satan as his Guide. Muraqaba (meditation) nowadays is being taught through spiritual magazines, and with the exceptionof one or two the majority are false, as meditation cannot occur within the stage of shariah, but what actually occur in this stage are dreams. Meditation is suited to the person who has cleaned his Qulb, Purified his Nafs (self) and enlightened his Ruh (soul) to some degree. Upto this point, the progressive stage, can be described as Pandora’s box where faith is accompanied by arrogance, malice, envy, and greed. The Muslim at this stage cannot be regarded as a true Muslim and neither can he be considered a practicing scholar. The books and publications of such people are doubtful. To eradicate this confused state and to reveal and highlight the truth there exists Ilm-e-Tariqat (Knowledge of the divine path.) The perfect Holy Saint controls and purifies the Nafs (self) of his pupil and make him a Zakir-e-Qulbi (by reviving his heart with the remembrance of Allah SWT). The heart is strengthened with the light which is made from the continuous Dhikr (remembrance) of the heart. Further, the remaining Lataifs (spiritual bodies) also obtain sustenance in this way and eradicate the vices ehich accompany them. A verse from the Holy Quran relating to Zakireen (those who engage in the remembrance of Allah SWT) declares:  TRANSLATION:-------------------------- By men who neither traffinortrade can Divert from the remembrance of Allah SWT.  When a “Jussa” (aspiritual body made of light, of which there are Nine in the human body, in addition to the seven Lataif, totaling sixteen.) of the Qulb, becomes strong through the sustenance of the light it receives (from the remembrance of Allah SWT) it begins to leave the human body, during sleep and Hovers around the Holy Ka’aba and the shrines of holy Saint. The Zakir( one who exhorts Allah with his heart), experience this in this dreams. The first of theSe “Jussa” which leaves the human body in this way, through the remembrance of Allah SWT is named in the Holy Quran as “ Qulb-e-Saleem”. The Holy Quran further names the second of these ideal bodies as “ Qulb-e- Muneeb” and the third ideal body (belonging to the Qulb) names in the Holy Quran as “ Qulb-e-Shaheed”. In contrast those individuals whos Latifa-e-Nafs is very strong due to the sustenance of Naar (fire) Their Latifa-e-Nafs (spiritual body of the self) leaves their body during sleep. It wanders around in bad (evil) societies and keeps the company of Djinns. After the Latifa-e-Qulb (S.B) of the Zakir has been engaged in the remembrance, of Allah SWT for some time, his Latifa-e-Ruh (S.B) also begins to engage in the remembrance of Allah SWT. TRANSLATORS NOTE: ( It should be noted that the remembrance of Allah SWT which is done by these Latiaf’s, spiritual bodies, is done independently.)This process progresses until all seven Lataif (spiritual bodies) are occupied and engaged in the remembrance of Allah SWT, at their respective places in the human body.Eventually they burn away the accompanying vices through the heat generated by the remembrance of Allah SWT. After this, finally the Latifa-e-Nafs recites the Kalima ( Declaration of faith ) and it then passes through the four different stages, and at every stage (of purification) one of the “Jussa‘s” ( belonging to the Latifa-e-Nafs, of which there are four) leaves the human body. Those ideal bodies are the Nafs-e-Ammarah, Lawwamah, Ilhama, Mutma- ‘inna.Four ideal bodies from the Latifa-e-Nafs, three from the Latifa-e-Qulb and the two soul kno- wn as Jamadi ( uniting soul ) and Nabati (botanical soul) leave the human body. These nine ideal bodies completely resemble the seeker (from whose body they leave) in physical appearance. Some of these ideal bodies then visit shrines of Saints and their assemblies and under their supervision are nurtured with the remembrance of Allah SWT, and the ensuring reward tothe Zakir, the seeker. ( to whom those ideal bodies belong) . All this takes place whilst at the same time the seven Lataif(S.B.) of the seeker of the path are cleansed and purified. It is only then that the seeker of the path qualifies and is able to be in the company of the HOLY PROPHET MUHAMMAD  . The seekers ideal bodies are presented before the PROPHET MUHAMMAD .The seeker either through meditation or contemplation sees himself in the company of the PROPHET MUHAMMAD.  , then he is rewarded with a rank.Further if the seeker of the path, in the apparent knowledge ( shariah) was not an Alim (savant) then he attains the stage of a Dervish and if he is savant in the apparent knowledge then he attains the stage of Mujaddid or Imam,or the stage of Ghous or Qutab. It is then that he becomes Alim-e-Amal (atrue practicing savant), Some are selected “Rijal-ul-Ghaib”(men of the unseen) who are the selected individuals who are the official members of the PROPHET MUHAMMAD office. The official members can physically approach the PROPHET MUHAMMADcompany. In the realm of Tariqat (the path) when the seekers Qulb and the Ideal bodies begin to be purified he first experiences true dream and gradually at a later stage has maditational experiences. Thereafter whilst conscious and through contemplation they (seekers) communicate with departed soul. After attaining the knowledge of “Gnosis and the Truth” Marifat and Haqiqat whatever is spoken by such people is spoken with the consent of Allah SWT. It is with reference to such people that the Holy Quran declares: TRANSLATION: ---------------------We are close to you than your jugular vein. (Surah Qaf). When such a seeker dies his soul goes to Alam-e-Barzakh (the realm of departed soul), at a place known as Maqam-e-Illiyin, and it is these ideal bodies that remain at his grave which then bestow Fayz (spiritual benevolence)upon people.With reference to such people the Holy Quran declared:   TRANSLATION:----------------------Those who have been martyred in the way of Allah SWT, do not call them dead they are alive.                              (Surah baqara-154) People say that this verse refers to martyrs, but such people are known as Shaheed-e-Akbar because such people have spent their entire lives fighting against their Latifa-e-Nafs (self).  HADITH: ------  TRANSLATION:-----------------------We return to Jehad-e-Akbar from Jehad-e-Asghar.  When an ordinary person dies his soul goes either to Illiyin  or Sijjiyin but the ideal bodies remain in the grave because they do not contain the qualities of light or fire and therefore after some time they disintegrate. Should anyone attempt to control these ideal bodies, then by using Amal-e-Hamzaad (act of contemporary spirit) he can enslave these ideal bodies. When magician or sor- cerer dies his soul goes to Alam-e-Barzakh asw some of his ideal bodies are very strong due to the abundant Naar (fire) theycontain, they (ideal bodies) dwell in marghats(place where Hindu’s burn the bodies of their dead) and together with evil spirits they torment and harm Allah’s SWT creation,(human beings). These are evilspirits which are referred to in the Bible also. It is said that Jasus treated people possessed by evil spirit. A practitioner of evil spells performs his deed with the assistance of evil spirits Satan and contemporary spirits(bad spirit). As these ideal bodies become a creature in their own right they are affected by the cold, heat and rain . It is for this reason that shrines are made on the graves of Saints and seekers of the path, and if a shrine is made on the grave of an ordinary man (as his ideal bodies have disintegrated) and the shrine is vacated then Satanic Djinns occupy the “shrine”and it becomes their dwelling-hous. Some people have made shrines in their homes after receiving sign in their dreams. There is danger in this as it is possible that the sing was from Satan and as a consequence their home may become the dwelling place of Satan, as it may later be difficult to get rid of the house of it’s evil occupants. The ideal bodies of Saints and seekers of the path are more powerful in strength than Djinns. It is for this reason that those possessed by Djinns are exercised at the shrines of Saints and seeker of the path. Those seeking spiritualism also benefit from such shrines. Allah SWT listens the Prayers of these ideal bodies as the ideal bodies are at all time engaged in the re- membrance and worship of Allah SWT . It is the light emanating from such worship that becomes their sustenance. On occasion these ideal bodies enter human bodies and com-municate with people, though this is rare. What is common is that Satan andevilDjinns enter human bodies and make saintly claims thereafter becoming the medium for misleading masses.Just as Satanic spirits enter and occupy shrines they also occupy empty idols. It matters not whether the idol is made of stone or whether it is the human idol (referring to spiritually empty human body) . Today when the chests of Muslims are bare and empty of the light of Allah SWT as result they (chests) have become the dwelling place of Satan . Who with various means torments Muslim and causes Satan worship to matarialise. It is narrated that at the conquest of Makkah THE PROPHE MUHAMMAD  sent Hazrat Khalid Bin Walid along with seventy thousand soldiers to Nakhla in order to destroy and demolish the temple of Uzza. At the time of destroying the idol Uzza a black nude witch came out of the idol screaming  and shouting . she was one of Satan’s lot Who then ran away. It had entered the idol and had been the subject of worship (by using it’s power). Europeans learn to control ideal bodies through the use of the alphabet ( Ouija board) and obtained information from them, and to the point that images have been obtained of the ideal bodies. Many people in Pakistan have come across Noori (of light) and Naari (of fire) ideal bodies. In the war of 1965 against Pakistan many Sikh pilot confirmed sightings of ideal bodies during the war; but many of our Muslim scholars who claim to be Mujaddid on the basis of the apparentknowledge openly deny the existence, and many have received fayz, spiritual benevolence from their shrines. Just as Sultan-ul-Hind Hazrat Khawaja Moen Uddin Chishti received spiritual benevolence from the shrine of Data Sahib (Data Ganj Baksh R.E.) ( Ganj Baksh spiritual benevolence of all the world, the mirror of the light of Allah). (The perfect Holy spiritual Guide for imperfect seeker and The Guide to perfects).